Author Archives: prahelika

Chapters 4 & 5 – The New Jim Crow

In Chapter 4, Alexander covers ways in which having a criminal record disempowers those who are trying to reconstruct their lives. I kind of want to break down the chapter by facts I found shocking from each section, because it’s a well-outlined series of things she throws at you.

In the Brave New World section, Alexander writes that “judges are not required to inform criminal defendants of some of the most important rights they are forfeiting when they plead guilty to a felony,” and in fact they “may not even be aware” everything a felony conviction takes away (p. 143). So from what I gather, Alexander explain a few important effects that having a criminal record brings about, the main ones being restrictions from public housing, job discrimination, debt, fees, and disenfranchisement.

Access to public housing became more restricted during President Clinton’s term. The 1998 Quality Housing and Work Responsibility Act was a modified version of his “one strike and you’re out” rhetoric that he took on to appear as a Tough Dude President. The act authorized public housing agencies to say no to or event any drug offenders, felons, or anyone believed to be those things. And funding can be taken away if agencies are found to not be screening effectively enough. So of course people who run public housing programs are going to be strict about whom they let in! There aren’t definitive rates on who is actively denied public housing. But 65 million people have criminal records and over 650,000 people are released each year. All these restrictions lead to homelessness. But research shows that access to stable housing is connected to employment and job retention. Of course, getting a job when released from jail is another battle. It’s within the law for employers to not hire people based on past criminal charges in 40 states. And even when ex-offenders find these jobs, they are often located in areas one has to drive to…something they’d be able to do if they didn’t get their licenses revoked.

Alexander argues that by putting such a high proportion of Black men in prison, and discriminating against criminals, one can get away with (well, Americans can get away with) being racist without ever having to mention race by name.

Then, when they get jobs, ex-offenders are barely being able to survive on their paychecks because they have to contend with an exorbitant number of fees. These include, but are not limited to fees, costs, and fines, drug testing and drug treatment bills, child-support, probation supervision fees, detention costs, application fee for court-appointed counsel, sentence report fees, and residence work-release fees.

And no, government programs don’t really help, at least, not for the long haul. The Temporary Assistance for Needy Families caps off at 5 years. So within that time, an ex-offender is supposed to find a job that will bring them (and potentially their family) out of poverty. And before you ask, no, people with “drug-related felony convictions can not receive funded public assistance” (p. 157).

The latter half of the chapter deals with the emotional aspects of “going home” after a prison stay, and stereotypes of criminals glorified by television shows. I’m not too interested in going into the part of the chapter – but please comment below with your thoughts about it! I am guilty of doing this though, not gonna lie, The Wire is an excellent show. But the episodes I’ve seen never went into all of the effects having a criminal record produces (the main characters of course being gangsters who made enough money to support their drug-runners). Did anyone else ever watch this show? There is A LOT to critically discuss about it, and I’m super curious to see if anyone has any comments.

I’m more interested in the “Boxed” sections of this chapter. On page 153, it says that “EEOC guidelines do not have the force of the law” but that judges refer to them on cases of discrimination. I’m a little confused about this myself. I recently got a background check done for a new job, but I also signed papers that claimed that the institution where I’d be working doesn’t discriminate based on past criminal offenses…and then another couple papers explaining that, really, my employers can discriminate based on whatever they want basically, and not hire me at their discretion. Even my fancy big-girl internship at a purportedly serious institution had these sort of conflicting standards. And I’m wondering about the validity of the research Alexander refers to in these sections, on how discrimination occurs against people of color even when “the box” does not exist (the box here referring of course to a job application question regarding past criminal offenses). How can law-makers get to the root of this sort of discrimination?

Chapter 5 goes back to the big picture. Alexander reminds us again that “the cage” is a racial caste system, fed by The War on Drugs, which condemns Black men more than any other group in the country. I like how here, other pieces of a broken system are filled in. For example on page 185, she writes, “Because there is no meaningful check on the exercise of police discretion, racial biases are granted free rein.” I’m wondering as to what these meaningful checks would be? How can police officers be held accountable for their discriminatory actions?

Alexander also explains why this recent system of mass incarceration is not quite like decades past. Some argue that the Drug War is just perpetuating a long run of incarcerating people of color. Alexander points out that before the mid-1980s, the criminal justice system punished a small proportion of the total population. So while people of color have always been discriminated against, the War on Drugs (or rather, the series of acts that fall under this umbrella) has demonstrated the full force of punitive behavior the U.S. government can enact.

Spade – “What’s wrong with rights?”

This chapter of Normal Life, “What’s Wrong with Rights?” is posing the more specific question of “What’s wrong with hate crime laws and anti-discrimination laws that activists are fighting for?” Spade explains the logic behind the proponents of these laws and argues that they aren’t civil reforms that allow for systemic change. And here, he is referring to laws affecting trans* individuals, but he uses race and sexual orientation as better-known (longer-know?) examples.

Anti-discrimination laws are argued to provide legal validity to claims against discriminators (employees, supers, restaurants, etc.) and punish them, while also preventing others from doing the same. Proponents of hate crime laws argue similarly: that laws that punish people for committing hat crimes force law enforcement officials to understand the value of trans lives. And both laws promote trans visibility and the collection of discrimination stories (which I personally think are really important to provide a deeper depiction of discrimination, and necessary for the larger back-story of any group of people; though I do realize Dean Spade wouldn’t disagree with me, figured I’d put this opinion here).

So then Spade breaks down why these types of legislation aren’t providing the kind of civil reforms we may think they are. As he puts it, “One concern is whether these laws actually improve the life chances of those who are purportedly protected by them.” Basically, do hate crime laws and anti-discrimination laws get the job done? Spade examines briefly the impact of these types of laws on the lives of people of color, and indigenous peoples. The answer’s “no, not really.” Wage gaps, hostile work environments, violence–these all persist. And the reasons behind that are multi-fold:

  • Often, the people who are being discriminated against can’t afford legal help.
  • Even if people do approach courts regarding discrimination, there’s the additional obstacle of having to “prove it.”
  • The most common discriminators are people who are in positions that control the lives of the marginalized. I was shocked to see welfare workers on the list, though unsurprised to see immigration officers and prison guards. Did anyone else feel that way?
  • In the last 30 years, enforceability has decreased. I’m not too sure I understand why. If anyone can provide clarity about this, please leave a comment explaining to me!
  • In the case of trans people, bathroom access is one of the largest sources of contention between employers and trans employees. But if a private company claims to not discriminate against trans people, then “denying a trans person access to a bathroom that comports with their gender identity at work is not interpreted as a violation of the law.” (p. 83)

Using critical race theorist Alan Freeman’s work, Spade explains how this framing of the law (these anti-discrimination and hate crime laws) perpetuates the idea that these forms of discrimination are individualistic, and not systemic. Freeman’s term is the “perpetrator perspective.” As Spade puts it, racial discrimination is often illustrated “through the perpetrator/victim dyad,” as if every racist is fundamentally so. But this ignores the historical context of racism, the “disparities in life conditions” that are effects of long-standing discrimination. And it contributes to the idea of “color-blindness” and, as Spade says, “pretends the playing field is equal.” I think Spade really nails it on p. 86: “Defining the problem of oppression so narrowly that an anti-discrimination law could solve it erases the complexity and breadth of the systemic, life-threatening harm that trans resistance seeks to end.” When we argue that these laws will work, we are perpetuating the thinking that “only if people worked hard, they’d get what they earn,” and that “people deserve however much they’re working toward.” The other big point Spade makes is that hate crime laws are only further supporting a prison industrial system that does not truly have the best interests at heart for of citizens, and a law enforcement system that is not protecting the people it claims to at all, but seeking them out to punish them. As he says on p. 90, “Criminal punishment cannot be the method we use to stop transphobia when the criminal punishment system is the most significant perpetrator of violence against trans people.”

Does anyone have any information regarding this last quote (beyond an episode of Orange is the New Black)? I personally thought of Dan Savage’s “It Gets Better” Campaign. While the videos are important on a social level, and that’s a pretty significant level, it’s not campaigning for legal and civil reform. I realize I’m making a contentious opinion here–does anyone disagree with me? Sound off on the comments please!

Example of Against the Law?

Hi, sort of as a response to Jessica’s reading response post, and also in response to something we’ve discussed before in class about sex offenders, I found this fascinating piece a couple weeks ago on pedophilia.

https://medium.com/matter/youre-16-youre-a-pedophile-you-dont-want-to-hurt-anyone-what-do-you-do-now-e11ce4b88bdb

The article’s about a young man who is attracted to young children, but does not actually want to harm anyone, and finding no available resources for himself, started his own support group for others who have the same issue. But what I see here, *putting on my Soc 320 goggles* is an example of someone acting within the realm of against the law. Finding no support system for himself, and having been rejected and reported by one therapist, he sought out a community online.

I think the story’s pretty compelling, and also makes you sympathetic to the very real issues faced by people who must confront their own pedophiliac urges. In class too, we discussed this idea of how pedophilia/crimes against children is this legal frontier that people don’t even want to step into, as it’s the most taboo of all crimes. One big factor preventing any (noncriminal) pedophiliacs from receiving help is the mandatory reporting laws that have been put in place.

Does anyone agree or disagree with me, about this being an example of against the law consciousness? Adam, the young man of the story, continues this support group online without professional supervision, sort of this underground awareness movement. And I’m really curious about what you all think about this article because of the discussion we had in class regarding the sheer number of limitations placed on sex offenders. I think this article also calls into question, like other times in class, about who really commit crimes in this country, and how we deem people criminals, often approaching them with stereotypes, without knowing the circumstances that led them to committing a crime.

Just some random connections

Hey all,

Not sure where to fit in all of this, and this post is definitely not a well thought out explanation or anything, but maybe for the history buffs in the class or just otherwise curious about stuff that relates to class material, I’ve found a few links just in my everyday reading that might pique your interests.

+ First, there’s a line in this week’s reading by Becket about banishment and exclusion (well, the entire excerpt and presumably the book is about this): “…lie practices of banishment. Increasing swaths of urban space are delimited as zones of exclusion from which the undesirable are banned.” The quote, specifically the word “undesirable” reminds me of a video released by Yale University as part of their Open Yale Courses series. Basically, they’re public videos of taped lectures from a variety of classes taught at Yale. The one I’m reminded of is actually a French History course taught by John Merriman entitled France Since 1871. Here too, Merriman talks about “la banlieue,” which means suburbs. But in ancien regime France, the suburbs were where people lived if they weren’t wanted by the center. (This practice remains, actually, the city of Paris is pretty segregated.) But I just think it’s interesting and terrible that the utopian, idyllic, postindustrial city of Seattle can even be liked to old France.

[link to the video series, if you’re into this stuff: http://oyc.yale.edu/history/hist-276]

+ Secondly, just a poignant essay by Ross Gay that’s a reminder of a lot of things we discuss in class about the intersection of race and law: http://thesunmagazine.org/issues/451/some_thoughts_on_mercy

+ And, just something cool that maybe someone else in class might find cool, Ta-Nahisi Coates (of “Reparations”) is a pretty avid tweeter, and also interested in French and history, once tweeted about John Merriman:

https://twitter.com/tanehisicoates/status/503332329524568065 #justsayin

Happy Monday!